Pope Boniface VIII and the College of Cardinals |
The failure of harvests, the tragic scale of the Black Death, and the death and destruction wrought by the pillaging and raping mercenary companies during the Hundred Years' War, served to weaken the faith of Europeans in a church that was already reeling from a series of crises that began at the turn of the 14th century. The problems of the Church had their origins in the struggle of kings to centralize power in the monarchies of their realms. In order to accomplish this kings needed to eliminate real and potential challenges to their authority. This meant the eventual rounding up and controlling of the rowdy nobility. But first, it meant asserting royal control over the affairs of the Church within their territories. This was not a new struggle, by any stretch of the imagination. However, it did come to a head at this time.
Philip IV and family |
His Holiness brought out the theological big guns in response to this upstart king's refusal to submit to papal authority. In the Bull Unam Sanctam (1302), Boniface made the strongest theological case for the supremacy of the spiritual authority (the pope) over the temporal authority (kings, princes, dukes, etc.);
"We are told by the word of the gospel that in this His fold there are two swords - a spiritual, namely, and a temporal... Both swords, the spiritual and the material, therefore, are in the power of the church; the one, indeed, to be wielded for the church, the other by the church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest. One sword, moreover, ought to be under the other, and the temporal authority to be subjected to the spiritual....
Indeed, we declare, announce and define, that it is altogether necessary to salvation for every human creature to be subject to the Roman pontiff."Since the king of France refused to be "subject to the Roman pontiff" in all affairs, Boniface VIII excommunicated him, denying him access to salvation. Philip sent troops into Italy to arrest Boniface. The plan was to bring him back to France to face trial. Boniface was rescued by Italian nobles, but soon died from the shock of this ordeal. Philip won; popes would never make these kind of outrageous claims at absolute authority over church and state. The power and prestige of the Church had taken a big hit. It was about to get much worse.
Pope Clement V, the first Avignon pope |
So what? What's the big deal? People and organizations move all the time.
The first major with this problem with this move was rooted in the theological and biblical basis for the primacy of the bishop of Rome in the Catholic Church. The very first bishop of Rome was St. Peter, the apostle of Christ, who was martyred in Rome and buried on the nearby Vatican Hill. The popes claim their authority as the heirs of St. Peter. This authority was derived from a passage in the Bible that was interpreted as giving primacy to Peter, and hence to the popes.
These words now adorn the inside of the dome of the Basilica of St. Peter at the Vatican. For many Europeans, the Pope derived his authority from the residence of the papacy in Rome. Since the pope no longer resided in the holy city, the office lost much of the prestige it had once enjoyed. The perception of the pope as being the captive of the French monarchy didn't do much to improve this loss of prestige, nor did the creation of several new French cardinals at Avignon.“And I say also unto thee, that thou art Peter (Greek, Petros, rock, a nick name given to Simon Peter), and upon this rock I will build my church; and the gates of hell shall not prevail against it.”
The Papal Palace in Avignon |
As the criticism of the papacy grew louder, many people began to call for the popes to return to Rome. Ironically, it was the attempt to effect that return that led to an even greater crisis for the Catholic Church, the Great Schism. This is where we will pick up in the next blog post.